Yesterday before noon we rode onto the familiar campus of Mundelein Seminary. It is hard to believe that we have been gone since the beginning of December. All of us are excited to be home, and to spend some time relaxing before we begin our next set of classes in March.
Looking back, it is incredible to see all that the Lord has done in and through us in the last 3 months. The people, sites, and experiences resonate in our hearts, reminding us of the encounters with Christ that happened each day, each moment, while we were in the Holy Land. However, in those moments Christ taught us something important. We are blessed to have been in the Holy Land, to encounter Christ there. But we need not be there to see Him, to talk with Him, or to serve Him. We encounter Christ each day when we encounter our neighbors and even when we encounter strangers we have never met before. What each of us brings back from the Holy Land is different, but we all bring an awareness of Christ's presence breaking into our lives each and every moment. God, please give give us eyes to see You.
Thank you for taking this journey with us. You have been in our prayers, and we appreciate the prayers you have said for us. We hope that your experience of the Holy Land through this blog brought Christ into your daily life in a new way. Keep looking for Him, because He is always present to each of us.
Mundelein Seminary Pilgrimage 2011
Follow the journey of the Mundelein Seminary Class of 2013 as they travel in the Holy Land.
Tuesday, February 14, 2012
Monday, February 13, 2012
What was Pilgrimage?
We
had two days of final exams. I have just
finished my last final and feel very relieved. After several weeks of classes
combined with so many actual experiences of pilgrimage, I have learned much
about what it means to be a pilgrim. Through the many places that we have
visited and the adjustments I have had to make in order to adapt to the
different structures of this pilgrimage, I can say that a pilgrimage is a walk
of faith. When one goes on a pilgrimage, they enter a new path. They come to a
new understanding about themselves and the world. We must remember that this
path is not a temporary path. The path of a pilgrim is a lesson that will help
them grow for the rest of their life.
Seeing pilgrimage as a walk of faith
is a common theme in the Bible. In the Old Testament the Israelites made a
journey through the desert, in which they were absolutely dependent on God. In
order for the Israelites to learn to trust in the Lord, God gave them many
signs and wonders. As we were told in one of our classes: Israel’s departure through
the sea was a miracle worked by God that would never be forgotten by His people.
We also see the walk of faith several times in the New Testament. From the
beginning of His public ministry, Jesus called His disciples to walk in faith
by leaving everything behind and following Him. Jesus continued to challenge the
faith of His disciples by relating the conditions of discipleship: “Whoever
wishes to come after me must deny himself, take up his cross, and follow me”
(Matthew 16:28).
Understanding the pilgrimage as a
walk of faith is also made visible in many of the sites we have visited. During
our stay in Bethlehem
I had the wonderful opportunity to see the spot where our Lord was born. This
spot reminded me of the faith of our Blessed Mother. By saying “yes” to God,
Mary has become the perfect example of what it means to be a pilgrim. She
abandoned her own will and allowed God to take her to places she would have
never imagined.
While the Blessed Mother and the
saints are good examples of the importance of faith in the life of a pilgrim,
the most perfect example of what it means to walk in faith as a pilgrim is
Jesus Christ. In His life and ministry Jesus totally surrendered Himself to the
Lord. Through His forty days of fasting on the mountain, Jesus overcame
temptations of the devil. Through trust in His Father, Christ was given the grace
to endure death on a cross. Walking in the footsteps and example of our Lord is
not easy. In order to make a good pilgrimage one must abandon their preconceptions
and desires and put their trust in the Lord. When one faithfully allows the
Lord to be the center of their pilgrimage, he or she will grow in self
knowledge. Through continued prayer and reflection, this greater self-knowledge
will help the pilgrim to grow in their relationship with God for the rest of
their life.
Sunday, February 12, 2012
The Answer to the Test
“As long as
there are tests, there will be prayer in schools,” so reads a bumper sticker I
once saw back in the States. While prayer is indeed quite encouraged in the
seminary, I have a feeling that many prayers were said today for God’s
intercession. For today is the first of our two examination days for our scripture
courses here on pilgrimage. It occurred to me, as that bumper sticker passed
into my mind as I poured over details of the intricacies of the Gospel according
to Mark, that most of us tend to pray much more frequently when we need
something. Whether it’s last-minute knowledge, a hole in traffic so that we can
make it to work on time, or even the larger things such as guidance on one’s
vocation in life, a job or even health, it is common to pray for a specific
thing. And there’s nothing wrong with that.
It occurs
to me that we tend to pray for something when we realize that we lack something
in our lives. All of the things which I mentioned above are good things,
important things which help us to live our lives and live them to the full.
However, we need more than just those individual things. If we pray because we
lack some particular thing or cannot get it using only our own power, it can be
hard to see the bigger picture. All of us, as created beings, are incomplete on
our own. Aristotle describes human beings as the social animal, which is to say
that we are made to exist in relationship with one another. This goes beyond our
relationships with our fellow human beings and extends to our relationship with
God. On our own, we lack the ability to form that perfect relationship with God
that He desires to have with his people. Indeed, on our own power, we lack a
relationship to God who brought us, and indeed the entire created order, into
being and continues to sustain us.
Therefore our prayer,
while interceding for various needs which we have both individually and as the
human race, also brings us to a deeper communion with God. This requires a
growing awareness of the ways in which God has worked in our lives. This
pilgrimage has allowed each of us to experience, in new and different ways, the
way in which God is working in our lives and in the life of the human race. Our
prayer, which St. John Damascene defines as “the raising of the mind and heart
to God,” ultimately allows us to draw ever closer to God and grow in our love
for one another, whom God has made in His image and likeness. In the course of
this pilgrimage we have learned to see how God has worked in the course of time
and through various different peoples. This has led us to reflect on how God
has worked in our own lives. Day by day let us grow ever more aware of how God
has worked in our lives in order that, when we see him at the end of our
pilgrimage, we might know him and his love for us.
Saturday, February 11, 2012
"He Ascended into Heaven, and Is Seated at the Right Hand of the Father"
Some of us pilgrims had a chance of
visiting the Mosque of the Ascension on top of the Mount of Olives. For us as Christians, this place has a very
significant role in our lives of faith. Commemorating the Ascension of the Lord
brings joy to us as Christians who believe that, at the end of our pilgrimage,
Jesus will be there to welcome us into the heavenly kingdom where we shall see
him face to face. Although it’s unclear if this is the actual spot where Christ
ascended, we believers don’t commemorate the exact place as much as the event
which occurred. It doesn’t matter where the ascension exactly took place but
what matters is that He ascended back to his father and our father.
St. Luke is
the only evangelist who gives a clear description of the ascension, writing “He
led them out as far as toward Bethany, and lifting up his hands he blessed them
and was carried up into heaven” (Lk 24:50). As I mentioned earlier, we don’t
know the exact place but the reality remains that He ascended. One of the most striking details about the
ascension is the fact that, when Jesus called the twelve, he have them his
power to drive out demons, lay hands on the sick, restore sight to the blind
and other gifts. He later gave this same power to the disciples and, after the
resurrection; he extended his power to all the believers. Whoever believes in
him and is baptized receives this same power. This shows how Jesus is very
generous with his grace. Luke is trying
to draw a distinction between the terrestrial mission of Jesus and that of the
apostles, which began with the descent of the Holy Spirit. After the Ascension
of our Lord, the Bible tells us that the disciples returned to Jerusalem with
great joy and spent much of the time in the temple praising God. We Christians, who received the charism, or the power of the Holy Spirit, have received a
charism of action. We are encouraged to actively use the gifts of the Holy
Spirit which we have received in order to build our communities.
Friday, February 10, 2012
The Blessings of Pilgrimage
We are
still at Notre Dame. Having visited most
of the sites we are now in the final days before we go back to Mundelein at the
end of this week. We have been enriching our minds and our souls through our
classes and prayers. Today we had two classes, The History of Israel and The
Spiritual Pilgrim. These were our last classes here at Holy
Land . We are now beginning to prepare ourselves, spiritually and
mentally, for exams and for our return.
It has been a blessed
moment for us to be here on pilgrimage. We have enriched our minds with the
geography, culture and traditions in which our Lord was born, lived, died and
rose. We have been following his footsteps and now it is nearly the time for us
to go out and proclaim the good news. In fact, as we are from different parts
of the world, we shall bring this news to our different nations (Mt 28:19). Our
understanding of the Scriptures has been enriched. When we read the scriptures,
they now make more sense than they did before. This is because we now know the
geography of the places mentioned in the Bible and we know the culture into
which Christ was born. These are just a few of the fruits of pilgrimage. What
else can we say? It can be said that ungrateful hearts dry out all graces.
Therefore, we remain so grateful to God for this moment and we continue to
thank everyone who has contributed to our ability to experience this wonderful
pilgrimage. May God bless you all.
Thursday, February 9, 2012
What a Walk Reveals
I
went for a walk. Not uncommon, nor in my
case unusual. In fact I find that a nice
walk does a world of good. It relaxes me
and helps me decompress. It’s something
about exercise and fresh air I’m sure.
So, I went for a walk. I was
feeling a little pent up, being in the same place quite a bit of the time with
classes and what not. I had a vague
destination in mind, but nothing in particular.
I walked through the streets of Jerusalem, and I made some meandering
turns here and there. However, I came to
find that this walk was not helping me relax at all. There is a difference between walking in a
familiar location and a foreign city.
You can’t really just walk. You
have to keep your bearings and try to not get lost. In the end, I returned to our residence a
little physically tired, but not relaxed at all.
Then
I started to try and figure out other ways of letting off some steam. As I ran through all my usual hobbies and
distractions, I quickly realized two things.
First, none of my usual hobbies were available to me. Play on my guitar? Nope, it’s in
Chicago. Watch a movie? No theater close that I know of. Go for a walk? Well we saw how that worked
out. When I left on pilgrimage, I left
behind the things that I used to recharge my batteries.
Then
I realized that there was one thing that I had not thought of. Among the many ways that I had developed to
top of my personal fuel tank, prayer had not been first on the list. It hadn’t even made it into the top ten. Only because I was on pilgrimage, because God
had placed me beyond these normal things I used, did I even think of it.
“That evening,
at sundown, they brought to him all who were sick or possessed with demons . .
. [a]nd he healed many who were sick with various diseases, and cast out many
demons . . . [a]nd in the morning, a great while before day, he rose and went
out to a lonely place, and there he prayed.” Mark 1:32-35
Jesus knew what
he had to do to rest; he had to stay close to his Father. He was surely exhausted by the energy it took
to minister to so many in need. So he
went off by himself and prayed. Prayer
is not an important part of our daily lives.
It is the most important part. We
turn to so many different things, good things, to try and give us energy:
family, hobbies, exercise, food, sex, material possessions, etc. In and of themselves, none of these are
bad. However, when we place them at the
center of our lives, when they become the things we turn to in order to make us
feel better, we have lost our bearings.
All these things are goods that God has created for us, but as created
things they are finite. They disappear
and run out. In prayer, be it personal
prayer, meditating on scripture, the liturgy, or especially the sacraments, we
turn to the source of life itself and receive our rest from Him. Only God can be the fount of life giving
refreshment that will sustain us forever.
Wednesday, February 8, 2012
Pray. Study. Rest.
Pray. Study. Rest. These are three very important things, things
that are meant to be part of each person’s life. True, for many people it is not easy, and
sometimes not possible, to make time each day for all of these, especially
given the busyness of life. We have many
things to do, demands from work, activities, family and friends. For us, on days like today, when we have a
few hours of time spent in the classroom, the study part seems easier. I went to class. But there’s more to it than that. Study doesn’t mean just showing up, it means
actively seeking the truth. It means an
honest desire to find the truth and an open heart to receive it and be changed
by it.
Rest. “My heart is restless until it rests in
You.” Saint Augustine wrote this famous
line, and his words written so long ago still resonate today. Our hearts are restless; we bounce from one
thing to the next to the next. But
where, with whom, do they rest secure, rest in the absolute certainty of being
loved and cherished by the other? This
is why we, especially us Americans, must learn to rest, learn to do nothing and
just be.
But study and rest are by no means
the end of the story. In fact, taken
outside their proper context, when taken too far, they can become something
which leads not to God but close us in on ourselves. That is why pray is the first task listed.
That’s the one that is most important, that’s the one that keeps us
rooted firmly in God. Most people are
capable of serious study, and equally capable of working hard at our jobs. But are we intentionally and consciously
making sure that spending time with Jesus is right at the top of our priority
list? This is not easy. As a seminarian, we are asked to do many
things, asked to juggle many things. We
are currently staring down the barrel of a few exams and deadlines for papers
quickly approaching. This makes the
study part seem pretty important right about now. But we cannot let our work, our study, become
an end in itself, it just is not meant for its own sake. The challenge is to remember, and more than
just to remember, but to make real in our daily lives the fact that all of our
study and work and rest are directed toward being with Jesus. Our lives must be directed toward remaining
with Him as He remains with us.
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