Tuesday, February 14, 2012
Looking back, it is incredible to see all that the Lord has done in and through us in the last 3 months. The people, sites, and experiences resonate in our hearts, reminding us of the encounters with Christ that happened each day, each moment, while we were in the Holy Land. However, in those moments Christ taught us something important. We are blessed to have been in the Holy Land, to encounter Christ there. But we need not be there to see Him, to talk with Him, or to serve Him. We encounter Christ each day when we encounter our neighbors and even when we encounter strangers we have never met before. What each of us brings back from the Holy Land is different, but we all bring an awareness of Christ's presence breaking into our lives each and every moment. God, please give give us eyes to see You.
Thank you for taking this journey with us. You have been in our prayers, and we appreciate the prayers you have said for us. We hope that your experience of the Holy Land through this blog brought Christ into your daily life in a new way. Keep looking for Him, because He is always present to each of us.
Posted by 2012 Mundelein Pilgrimage Group at 9:45 AM
Monday, February 13, 2012
We had two days of final exams. I have just finished my last final and feel very relieved. After several weeks of classes combined with so many actual experiences of pilgrimage, I have learned much about what it means to be a pilgrim. Through the many places that we have visited and the adjustments I have had to make in order to adapt to the different structures of this pilgrimage, I can say that a pilgrimage is a walk of faith. When one goes on a pilgrimage, they enter a new path. They come to a new understanding about themselves and the world. We must remember that this path is not a temporary path. The path of a pilgrim is a lesson that will help them grow for the rest of their life.
Seeing pilgrimage as a walk of faith is a common theme in the Bible. In the Old Testament the Israelites made a journey through the desert, in which they were absolutely dependent on God. In order for the Israelites to learn to trust in the Lord, God gave them many signs and wonders. As we were told in one of our classes: Israel’s departure through the sea was a miracle worked by God that would never be forgotten by His people. We also see the walk of faith several times in the New Testament. From the beginning of His public ministry, Jesus called His disciples to walk in faith by leaving everything behind and following Him. Jesus continued to challenge the faith of His disciples by relating the conditions of discipleship: “Whoever wishes to come after me must deny himself, take up his cross, and follow me” (Matthew 16:28).
Understanding the pilgrimage as a walk of faith is also made visible in many of the sites we have visited. During our stay in
I had the wonderful opportunity to see the spot where our Lord was born. This
spot reminded me of the faith of our Blessed Mother. By saying “yes” to God,
Mary has become the perfect example of what it means to be a pilgrim. She
abandoned her own will and allowed God to take her to places she would have
never imagined. Bethlehem
While the Blessed Mother and the saints are good examples of the importance of faith in the life of a pilgrim, the most perfect example of what it means to walk in faith as a pilgrim is Jesus Christ. In His life and ministry Jesus totally surrendered Himself to the Lord. Through His forty days of fasting on the mountain, Jesus overcame temptations of the devil. Through trust in His Father, Christ was given the grace to endure death on a cross. Walking in the footsteps and example of our Lord is not easy. In order to make a good pilgrimage one must abandon their preconceptions and desires and put their trust in the Lord. When one faithfully allows the Lord to be the center of their pilgrimage, he or she will grow in self knowledge. Through continued prayer and reflection, this greater self-knowledge will help the pilgrim to grow in their relationship with God for the rest of their life.
Sunday, February 12, 2012
“As long as there are tests, there will be prayer in schools,” so reads a bumper sticker I once saw back in the States. While prayer is indeed quite encouraged in the seminary, I have a feeling that many prayers were said today for God’s intercession. For today is the first of our two examination days for our scripture courses here on pilgrimage. It occurred to me, as that bumper sticker passed into my mind as I poured over details of the intricacies of the Gospel according to Mark, that most of us tend to pray much more frequently when we need something. Whether it’s last-minute knowledge, a hole in traffic so that we can make it to work on time, or even the larger things such as guidance on one’s vocation in life, a job or even health, it is common to pray for a specific thing. And there’s nothing wrong with that.
It occurs to me that we tend to pray for something when we realize that we lack something in our lives. All of the things which I mentioned above are good things, important things which help us to live our lives and live them to the full. However, we need more than just those individual things. If we pray because we lack some particular thing or cannot get it using only our own power, it can be hard to see the bigger picture. All of us, as created beings, are incomplete on our own. Aristotle describes human beings as the social animal, which is to say that we are made to exist in relationship with one another. This goes beyond our relationships with our fellow human beings and extends to our relationship with God. On our own, we lack the ability to form that perfect relationship with God that He desires to have with his people. Indeed, on our own power, we lack a relationship to God who brought us, and indeed the entire created order, into being and continues to sustain us.Therefore our prayer, while interceding for various needs which we have both individually and as the human race, also brings us to a deeper communion with God. This requires a growing awareness of the ways in which God has worked in our lives. This pilgrimage has allowed each of us to experience, in new and different ways, the way in which God is working in our lives and in the life of the human race. Our prayer, which St. John Damascene defines as “the raising of the mind and heart to God,” ultimately allows us to draw ever closer to God and grow in our love for one another, whom God has made in His image and likeness. In the course of this pilgrimage we have learned to see how God has worked in the course of time and through various different peoples. This has led us to reflect on how God has worked in our own lives. Day by day let us grow ever more aware of how God has worked in our lives in order that, when we see him at the end of our pilgrimage, we might know him and his love for us.
Saturday, February 11, 2012
Some of us pilgrims had a chance of visiting the Mosque of the Ascension on top of the Mount of Olives. For us as Christians, this place has a very significant role in our lives of faith. Commemorating the Ascension of the Lord brings joy to us as Christians who believe that, at the end of our pilgrimage, Jesus will be there to welcome us into the heavenly kingdom where we shall see him face to face. Although it’s unclear if this is the actual spot where Christ ascended, we believers don’t commemorate the exact place as much as the event which occurred. It doesn’t matter where the ascension exactly took place but what matters is that He ascended back to his father and our father.
St. Luke is the only evangelist who gives a clear description of the ascension, writing “He led them out as far as toward Bethany, and lifting up his hands he blessed them and was carried up into heaven” (Lk 24:50). As I mentioned earlier, we don’t know the exact place but the reality remains that He ascended. One of the most striking details about the ascension is the fact that, when Jesus called the twelve, he have them his power to drive out demons, lay hands on the sick, restore sight to the blind and other gifts. He later gave this same power to the disciples and, after the resurrection; he extended his power to all the believers. Whoever believes in him and is baptized receives this same power. This shows how Jesus is very generous with his grace. Luke is trying to draw a distinction between the terrestrial mission of Jesus and that of the apostles, which began with the descent of the Holy Spirit. After the Ascension of our Lord, the Bible tells us that the disciples returned to Jerusalem with great joy and spent much of the time in the temple praising God. We Christians, who received the charism, or the power of the Holy Spirit, have received a charism of action. We are encouraged to actively use the gifts of the Holy Spirit which we have received in order to build our communities.
Friday, February 10, 2012
We are still at Notre Dame. Having visited most of the sites we are now in the final days before we go back to Mundelein at the end of this week. We have been enriching our minds and our souls through our classes and prayers. Today we had two classes, The History of Israel and The Spiritual Pilgrim. These were our last classes here atIt has been a blessed moment for us to be here on pilgrimage. We have enriched our minds with the geography, culture and traditions in which our Lord was born, lived, died and rose. We have been following his footsteps and now it is nearly the time for us to go out and proclaim the good news. In fact, as we are from different parts of the world, we shall bring this news to our different nations (Mt 28:19). Our understanding of the Scriptures has been enriched. When we read the scriptures, they now make more sense than they did before. This is because we now know the geography of the places mentioned in the Bible and we know the culture into which Christ was born. These are just a few of the fruits of pilgrimage. What else can we say? It can be said that ungrateful hearts dry out all graces. Therefore, we remain so grateful to God for this moment and we continue to thank everyone who has contributed to our ability to experience this wonderful pilgrimage. May God bless you all.
Land. We are now beginning to prepare ourselves, spiritually and
mentally, for exams and for our return.
Thursday, February 9, 2012
I went for a walk. Not uncommon, nor in my case unusual. In fact I find that a nice walk does a world of good. It relaxes me and helps me decompress. It’s something about exercise and fresh air I’m sure. So, I went for a walk. I was feeling a little pent up, being in the same place quite a bit of the time with classes and what not. I had a vague destination in mind, but nothing in particular. I walked through the streets of Jerusalem, and I made some meandering turns here and there. However, I came to find that this walk was not helping me relax at all. There is a difference between walking in a familiar location and a foreign city. You can’t really just walk. You have to keep your bearings and try to not get lost. In the end, I returned to our residence a little physically tired, but not relaxed at all.
Then I started to try and figure out other ways of letting off some steam. As I ran through all my usual hobbies and distractions, I quickly realized two things. First, none of my usual hobbies were available to me. Play on my guitar? Nope, it’s in Chicago. Watch a movie? No theater close that I know of. Go for a walk? Well we saw how that worked out. When I left on pilgrimage, I left behind the things that I used to recharge my batteries.
Then I realized that there was one thing that I had not thought of. Among the many ways that I had developed to top of my personal fuel tank, prayer had not been first on the list. It hadn’t even made it into the top ten. Only because I was on pilgrimage, because God had placed me beyond these normal things I used, did I even think of it.
“That evening, at sundown, they brought to him all who were sick or possessed with demons . . . [a]nd he healed many who were sick with various diseases, and cast out many demons . . . [a]nd in the morning, a great while before day, he rose and went out to a lonely place, and there he prayed.” Mark 1:32-35
Jesus knew what he had to do to rest; he had to stay close to his Father. He was surely exhausted by the energy it took to minister to so many in need. So he went off by himself and prayed. Prayer is not an important part of our daily lives. It is the most important part. We turn to so many different things, good things, to try and give us energy: family, hobbies, exercise, food, sex, material possessions, etc. In and of themselves, none of these are bad. However, when we place them at the center of our lives, when they become the things we turn to in order to make us feel better, we have lost our bearings. All these things are goods that God has created for us, but as created things they are finite. They disappear and run out. In prayer, be it personal prayer, meditating on scripture, the liturgy, or especially the sacraments, we turn to the source of life itself and receive our rest from Him. Only God can be the fount of life giving refreshment that will sustain us forever.
Wednesday, February 8, 2012
Pray. Study. Rest. These are three very important things, things that are meant to be part of each person’s life. True, for many people it is not easy, and sometimes not possible, to make time each day for all of these, especially given the busyness of life. We have many things to do, demands from work, activities, family and friends. For us, on days like today, when we have a few hours of time spent in the classroom, the study part seems easier. I went to class. But there’s more to it than that. Study doesn’t mean just showing up, it means actively seeking the truth. It means an honest desire to find the truth and an open heart to receive it and be changed by it.
Rest. “My heart is restless until it rests in You.” Saint Augustine wrote this famous line, and his words written so long ago still resonate today. Our hearts are restless; we bounce from one thing to the next to the next. But where, with whom, do they rest secure, rest in the absolute certainty of being loved and cherished by the other? This is why we, especially us Americans, must learn to rest, learn to do nothing and just be.
But study and rest are by no means the end of the story. In fact, taken outside their proper context, when taken too far, they can become something which leads not to God but close us in on ourselves. That is why pray is the first task listed. That’s the one that is most important, that’s the one that keeps us rooted firmly in God. Most people are capable of serious study, and equally capable of working hard at our jobs. But are we intentionally and consciously making sure that spending time with Jesus is right at the top of our priority list? This is not easy. As a seminarian, we are asked to do many things, asked to juggle many things. We are currently staring down the barrel of a few exams and deadlines for papers quickly approaching. This makes the study part seem pretty important right about now. But we cannot let our work, our study, become an end in itself, it just is not meant for its own sake. The challenge is to remember, and more than just to remember, but to make real in our daily lives the fact that all of our study and work and rest are directed toward being with Jesus. Our lives must be directed toward remaining with Him as He remains with us.